Annie Proulx
Barkskins
To the memory of my high school teacher Elizabeth Ring, Maine historian, scholar and educator, who excited in me a lifelong interest in historical change and shifting disparate views of past and present.
To the memories of my sister Joyce Proulx Kostyn, brother-in-law John Roberts, writers Ivan Doig, Dermot Healy, Aidan Higgins and wildlife biologist Ronald Lockwood.
And for barkskins of all kinds — loggers, ecologists, sawyers, sculptors, hotshots, planters, students, scientists, leaf eaters, photographers, practitioners of shinrin-yoku, land-sat interpreters, climatologists, wood butchers, picnickers, foresters, ring counters and the rest of us.
Why shouldn’t things be largely absurd, futile, and transitory? They are so, and we are so, and they and we go very well together.
In Antiquity every tree, every spring, every stream, every hill had its own genius loci, its guardian spirit. These spirits were accessible to men, but were very unlike men; centaurs, fauns, and mermaids show their ambivalence. Before one cut a tree, mined a mountain, or dammed a brook, it was important to placate the spirit in charge of that particular situation, and to keep it placated. By destroying pagan animism, Christianity made it possible to exploit nature in a mood of indifference to the feelings of natural objects.
I. forêt, hache, famille, 1693–1716
1. Trépagny
In twilight they passed bloody Tadoussac, Kébec and Trois-Rivières and near dawn moored at a remote riverbank settlement. René Sel, stiff black hair, slanted eyes,
The newcomers, standing in the rain waiting to be called to make their marks in a great ledger, saw the farmers clumped under a sheltering spruce.
The farmers stared at them and exchanged comments.At his turn René made not only an X but the letter
Yellow Eyebrows regarded the
The damp sky sagged downward. They waited. Yellow Eyebrows, the deputy whom his new master called Monsieur Bouchard, again bawled “Monsieur Trépagny!” who this time fetched a familiar; Charles Duquet, a scrawny